The Coming
God held in his hand a small globe.
"Look!" he said. The Son looked.
Far off, as through water he saw a parched land
of fierce colour. The light burned there;
crusted buildings cast their shadows; a bright serpent,a river, uncoiled itself, radiant with slime.
On a bare hill, a bare tree saddened the sky.
Many people held out their thin arms to it,
as though waiting for a vanished April to return
to its crossed boughs.
The Son watched them.
"LET ME GO THERE", he said. R.S. Thomas.
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Frances Taylor thought of Advent as a special time when, to quote the SMG Way of Life, she asks us "to allow the mystery of the Incarnation to penetrate our whole being, until Christ becomes our all in all." So for her as for R.S. Thomas, it was a time for reflection for quiet prayer. Look at the poem again and try to imagine the scene. Christ sees the darkness, the hopelessness, the longing for an escape as he contemplates the unredeemed world. His response was wrung from him: "Let me go there!" he begs his Father. To give us hope, to give us freedom, to give us life, to give us Christmas. The Incarnation, or the coming of Christ to share our pain and darkness as well as our joy and hope, is for Frances Taylor the ultimate sign of the worth of human beings. If Christ thought it of value to become human, then, in her eyes all human beings were worthy of dignity and of love. All without exception. She understood that the Incarnation happened only once historically, but in love it goes on through time and space, so that each Christmas brings Christ anew to our darkened world, reaching out his hands to heal, to reconcile, to lift us out of our own particular darknesses in order to experience the joy of those shepherds and kings that first Christmas-tide.. And we? Well there is no contest. Our response in these cash-strapped days of recession, has to be that of men and women of hope. We are invited to help those less fortunate than ourselves: to pray for the homeless, the housebound, the lonely, the poor.
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